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Tunica-Biloxi Indian Tribe : ウィキペディア英語版
Tunica-Biloxi

The Tunica-Biloxi Indian Tribe,〔(Federal Register, Volume 78, Number 87. 6 May 2013 ). Page 26388. (). Retrieved 3 Aug 2013.〕 formerly known as the Tunica-Biloxi Indian Tribe of Louisiana, is a Federally recognized tribe of primarily Tunica and Biloxi people, located in east central Louisiana. Descendants of Ofo (Siouan-speakers), Avoyel (a Natchez people), and Choctaw (Muskogean) are also enrolled in the tribe.
Today they speak mostly English and French.〔 Many live on the Tunica-Biloxi Indian Reservation () in central Avoyelles Parish, just south of the city of Marksville, Louisiana. The Reservation is 1.682 km² (0.6495 sq mi, or 415.68 acres).
The Tunica-Biloxi Tribe operates Louisiana's first land-based casino, Paragon Casino Resort. It opened in Marksville in June 1994. It is now the biggest employer in Avoyelles Parish. The 2000 census lists 648 persons self-identified as Tunica.〔
==History==
(詳細はMiddle Mississippian period, local Late Woodland peoples in the Central Mississippi Valley had developed or adopted a Mississippian lifestyle, with maize agriculture, hierarchical political structures, mussel shell-tempered pottery, and participation in the Southeastern Ceremonial Complex (SECC). The archaeological evidence suggests that the valley was home to several competing paramount chiefdoms, with supporting vassal states. The groups in the area have been defined by archaeologists as archaeological phases; these include the Menard, Tipton, Belle Meade-Walls, Parkin and Nodena phases.
In the spring of 1541 Hernando de Soto and his army approached the eastern bank of the Mississippi River, coming upon the Province of Quizquiz (pronounced "keys-key"). These people spoke a dialect of the Tunica language, which is a language isolate. At that time, these related groups covered a large region extending along both sides of the Mississippi River in present-day Mississippi and Arkansas, as the expedition would soon learn.
Based on evaluations of the three surviving de Soto narratives for topography, linguistics and cultural traits, combined with archaeological excavations and analysis, most archaeologists and ethnohistorians have agreed to identify the Menard, Walls, Belle Meade, Parkin and Nodena phases as the de Soto-named provinces of Anilco, Quizquiz, Aquixo, Casqui and Pacaha, respectively
It was 150 years before another European group recorded the Tunica. In 1699 when encountered by the LaSource expedition (coming downriver from Canada), the Tunica had been reduced to a modest tribe numbering only a few hundred warriors. They and other peoples had suffered from smallpox epidemics, which had high mortality rates. By the time the French arrived, the Central Mississippi Valley was sparsely occupied by the Quapaw, who became significant allies to them and aided their successful settlement. The French established a mission among the Tunica around 1700, on the Yazoo River. Father Antoine Davion was assigned to the Tunica, as well as to the smaller tribes of the Koroa, the Yazoo, and Houspé tribes.
The Tunica were skilled traders and entrepreneurs, especially in the manufacture and distribution of salt, a valuable item to both native and Europeans. Salt was extremely important in the trade between the French and the various Caddoan groups in northwestern Louisiana and southwestern Arkansas. It is thought that the Tunica were the middlemen in the movement of salt from the Caddoan areas to the French.
By the early 18th century, the tribes along the lower Mississippi River were a target of Chickasaw raids for the English slave trade in South Carolina. By 1706 the Tunica decided to move.
As their enemies the Natchez were to their immediate south, they moved to the Mississippi side of the Mississippi and Red River confluence. This allowed them to keep control of their salt trade, as the Red River also connected to their salt source in the Caddoan areas. They established a loose collection of hamlets and villages at present-day Angola, Louisiana. The archeological remains of a small hamlet from this time period was rediscovered in 1976 by an inmate of Angola Prison. It is known as the Bloodhound Site.
During the 1710s and 1720s, war periodically broke out between the French and the Natchez. The last uprising in 1729, the Natchez Massacre, was the largest; the Natchez killed most of the French at the village of Natchez and Fort Rosalie. When the French retaliated with the aid of Indian allies, they killed or captured most of the Natchez.
In 1729 the chiefs of the village sent emissaries to potential allies, including the Yazoo, Koroa, Illinois, Chickasaw, and Choctaw. The Natchez Rebellion or Natchez War expanded into a larger regional conflict with many repercussions. The Tunica were initially reluctant to fight on either side.
In June 1730 the Head Chief of the Tunica, ''Cahura-Joligo'', agreed to let a small party of Natchez refugees settle near his village (present-day Angola), provided they were unarmed. A few days later, the chief of the Natchez arrived at the Tunica village with a hundred men, and an unknown number of women and children. They concealed Chickasaw and Koroa in the canebrake around the village. ''Cahura-Joligo'' informed them that he could not receive them unless they gave up their arms. They replied that this was their intention, but asked if they could keep them a while longer. He consented and had food distributed to his new guests. A dance was held that night. After the dance and when the village had gone to sleep, the Natchez, Chicasaw and Koroa attacked their hosts. The chief killed four Natchez during the fighting, but was killed along with twelve of his warriors. His war-chief ''Brides les Boeufs'' (Buffalo Tamer) repulsed the attack. He rallied the warriors, and after fighting for five days and nights, regained control of the village. Twenty Tunica were killed and as many wounded in the fighting. They killed 33 of the Natchez warriors.〔
After the attack at Angola, in 1731 the Tunica moved a few miles away to the Trudeau site. Over the years, they buried as grave goods large amounts of European trade goods, including beads, porcelain, muskets, kettles and other items, as well as locally produced pottery in the Tunica tribal style. When discovered in the 20th century, these artifacts attested to the extensive trade with Europeans, as well as the wealth of the Tunica. They stayed at this location into the 1760s, when the French ceded control west of the Mississippi to the Spanish following the French defeat by the British in the Seven Years' War.〔The Treaty of Paris in 〕
In 1764 the Tunica moved fifteen miles south of the Trudeau Landing site to just outside the French settlement at Pointe Coupée, Louisiana.〔 Other tribes had also settled in the area, including the Offagoula, Pascagoula and Biloxi. The latter came to have a close relationship with the Tunica people. During this time, numerous Anglo-American settlers migrated into the region. The Tunica had become acculturated to European ways, although they still tattooed themselves and practiced some of their native religious customs. With the British in charge of the Western Florida colony at this time, and the Spanish in control of Louisiana, politics were volatile in the area. In 1779 Governor Galvez led a force which included Tunica and other tribes to take the British-held town of Baton Rouge. This was the last military campaign for which the Tunica were recorded.〔
By sometime in the late 1780s or 1790s, the Tunica moved again, probably because of the large influx of Anglo-Americans moving into the area.〔 They moved west to a site on the Red River named Avoyelles. In 1794 a Sephardic Jewish trader from Venice, Marco Litche (recorded by the French as Marc Eliche) established a trading post in the area. A European-American settlement developed around the post and became known as Marksville. It was noted on Louisiana maps as of 1809.

抄文引用元・出典: フリー百科事典『 ウィキペディア(Wikipedia)
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